Phra Khun Paen Kru • Pim Na Klom • Na Klom Yai
Wat Bang Krang • “Kru / Ancient” attribution • 400+ years (late Ayutthaya-era claim, as documented) • Encased in silver (gold-plated) casing • With Standard Certificate
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Ancient Phra Khun Paen Kru Pim Na Klom (Na Klom Yai) attributed to Wat Bang Krang, presented in a silver casing (gold-plated) with Standard Certificate (as provided).
Collector Lens
A “Kru” Khun Paen is collected differently from modern year-issue batches. Instead of chasing fresh sharpness, the serious collector reads the language of time—mature surface, mineral interaction, and the quiet coherence that forms when an amulet has lived through centuries of environment and handling.
Pim Na Klom (“round-faced” mould) is admired for its balanced facial geometry and strong mould identity. When paired with an old-context attribution (often described as late Ayutthaya period), it becomes a study piece as much as a devotional object: photographed, compared, and archived as part of a mould lineage record.
Collector Identity Card
Amulet: Phra Khun Paen Kru • Pim Na Klom (Na Klom Yai / Big)
Attribution: Wat Bang Krang (as stated)
Era Claim: 400+ years / late Ayutthaya-era attribution (as documented; treat as a certified claim)
Material: Ancient baked clay (Nur Din / old earthen body, as typical for Kru-class descriptions)
Casing: Silver casing (gold-plated), as shown
Certificate: Standard Certificate (as provided)
Core Themes: Metta • Protection • Wealth-flow • Nobleman/benefactor support (traditional belief framing)
SKU: TAC-KP-KRU-NAKLOM-YAI-WBK
Price:
SGD 1128
Historical Context
This piece is presented under a 400+ year attribution, commonly described as late Ayutthaya period in collector listings. In Kru-class documentation, the most responsible approach is to record such statements as documented claims rather than absolute fact—then anchor the record to the certificate, casing provenance, and photographic evidence.
- Wat Bang Krang is frequently referenced in historical narratives as an old temple line connected to Ayutthaya-era geography and movement.
- “Kru” language generally implies an older storage context (hidden chamber / stupa / crypt lineage) where objects were kept or interred before later discovery.
- Khun Paen folklore is often linked to warrior protection and spiritual refuge during unstable periods—recorded as tradition and belief culture.
Materials & Craftsmanship
Kru-class pieces are typically described as formed from ancient baked clay blended with herbs, pollens, and relic powders—then shaped by mould tradition of the period. For the collector, the most meaningful “material proof” is visible: patina behavior, mineral bloom, and coherent aging across high and recessed areas.
- Pim Na Klom identity: round-faced geometry with deeper set facial planes; collectors track consistent anchor points (brow, eye sockets, nose ridge, jaw curve).
- Surface maturity: organic aging, soil traces, and mineral encrustation signatures that should read naturally, not “freshly made.”
- Casing choice: a protective silver casing (gold-plated) is often used to preserve the surface and reduce direct handling.
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Profile/front reference — useful for studying facial curvature, relief depth, and patina continuity.
Consecration & Spiritual Empowerment (Traditional Framing)
For ancient “Kru” attributions, the spiritual story is often described in layers: initial monk-blessing culture of the era, followed by a long period of enshrinement or burial, where devotees believe the amulet “settles” into a quiet, enduring field. This is belief framing—not a measurable guarantee—but it explains why Kru-class pieces carry a different kind of reverence.
- Commonly described as empowered through Pali chanting and meditation culture of Wat Bang Krang’s tradition.
- Long stupa/crypt association is believed to deepen spiritual “weight” through time (belief-framed).
- Devotees attribute qualities of metta, protection, and benefactor support to this Khun Paen line.
Reverse reference — look for coherent soil traces, mineral bloom, and stable surface maturity.
Spiritual Significance & Benefits (Traditional Belief Framing)
The Khun Paen tradition is usually described as a blend of charm, protection, and “social momentum.” For a Kru-class Na Klom, devotees often emphasize dignified metta—calm influence that attracts help and reduces friction.
- Metta Mahaniyom: goodwill, smoother relationships, kinder reception.
- Klaew Klaad: protection from accidents, dangers, and unnecessary conflict.
- Chok Lap: wealth-flow, fortunate openings, opportunity.
- Nobleman Support: patronage, respect, and timely assistance (belief-framed).
Rarity & Collectibility
- Age-class: 400+ years attribution places it into a high-tier collector category.
- Condition factor: pieces that retain clear mould identity (face, rim, proportions) are significantly harder to find.
- Documentation: certification + casing presentation strengthens provenance handling for long-term archiving.
Certificate reference (as provided) — best practice is to archive this alongside close-up macro photos for future comparison.
Related Links
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Disclaimer: This article is for education and collector appreciation. Spiritual attributes are presented as traditional beliefs, not guarantees. The “400+ years / Ayutthaya-era” statement is recorded as an attribution tied to provided documentation; independent verification is recommended for high-stakes provenance decisions.