Phra Somdej Prok Pho BE2475-2480 Luang Phor Yim Wat Jao Jit

Phra Somdej Prok Pho (菩提叶崇迪佛) • Nur Din • BE 2475–2480

Luang Phor Yim (Lp Yim), Wat Jao Jit

Phra Somdej Prok Pho (菩提叶崇迪佛) — Nur Din, BE 2475–2480 • Luang Phor Yim, Wat Jao Jit

Biography

Obverse: Buddha beneath the Bodhi foliage (Prok Pho) — enlightenment and protective grace.

Reverse/angle view highlighting earthen matrix and aged surface character.

Between B.E. 2475 and 2480 (1932–1937 CE), Luang Phor Yim, the esteemed abbot of Wat Jao Jit, crafted the Phra Somdej Prok Pho amulets. These depict the Buddha seated beneath the Bodhi tree, a composition evoking enlightenment, moral composure, and protective blessing.

Materials and Craftsmanship

The amulets were made from Nur Din—sacred earthen clay sourced from temple grounds—combined with holy powders and herbs. The mixture was carefully prepared, pressed in molds, and left to dry naturally, preserving both durability and devotional intent.

Consecration Process

Luang Phor Yim conducted extended consecration rites, invoking sacred chants and meditative discipline to imbue the amulets with protective and auspicious qualities. His standing as a devout monk further magnified their spiritual regard among devotees.

Purpose and Distribution

These amulets were intended as tangible companions of faith—bestowing spiritual protection and blessings. They were distributed among the local community and pilgrims, strengthening devotion and temple bonds.

Legacy and Significance

Today, Phra Somdej Prok Pho amulets from this era are highly regarded for their historical merit and traditional protective reputation. They stand as enduring emblems of Luang Phor Yim’s spiritual legacy and the cultural heritage of Wat Jao Jit.

Note: Date range converts as BE 2475–2480 = 1932–1937 CE.

Quick Specifications

Type Somdej Prok Pho (Bodhi-leaf canopy composition)
Material Nur Din (earthen clay) with sacred powders & herbs
Era BE 2475–2480 (1932–1937 CE)
Temple Wat Jao Jit
Master Luang Phor Yim (Lp Yim)

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Disclaimer: This write-up is for educational/reference purposes in the study of Thai Buddhist material culture. Traditional beliefs are presented in cultural context and are not guarantees of outcomes. Authentication and valuation should be conducted through accepted scholarly and collector methodologies.