Phra Chaiwat Nirorokantrai Chaturathit (Phra Chai Si Mum Muang)
BE 2511 (1968 CE) • Southern Guardian Edition • Royal Consecration & Khao Or Lineage Empowerment
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Primary view of the Phra Chaiwat Si Mum Muang (BE 2511), showing Sukhothai-inspired iconography and aged patina typical of Nur Thong Lueng.
Archaeological Provenance & Historical Significance
The Phra Chaiwat Nirorokantrai Chaturathit series represents a defining moment in modern Thai Buddhist material culture—an amulet created within a national framework, where the monarchy and the Sangha worked in tandem to strengthen morale and spiritual protection. This series is widely associated with a royal initiative during B.E. 2510–2511 under H.M. King Bhumibol Adulyadej (Rama IX), and it became known among collectors as a “guardian amulet” intended to safeguard the kingdom in all directions.
The prototype iconography is linked to the revered Phra Phutthanirorokantrai image—expressing the idea of “victory through Dhamma” and protection through right conduct. The name itself carries the function: Nirorokantrai (free from dangers) and Chaturathit (the four directions), positioning the amulet as a symbolic guardian talisman against misfortune across all spaces.
Historical Context: This royal patronage protective series is commonly described as being commissioned for national spiritual support during B.E. 2510–2511, aligned with the concept of “Phutthachaiprakarn” (a protective command post of Dhamma) to promote victory, safety, and stability.
Amulet Information
Name: Phra Chaiwat Nirorokantrai Chaturathit (Phra Chai Si Mum Muang)
Year (BE): 2511 (1968 CE)
Region / Edition: Southern Guardian Edition (consecration at Wat Khuhasawan, Phatthalung)
Material: Nur Thong Lueng (sacred brass/bronze alloy) with Chanuan (sacred metal)
Identifying Mark: “Thaow” code stamp under base (1-Code Variant)
Consecration Masters (Southern rite): Phra Ajahn Nam Chinwaro (Wat Don Sala) & Khao Or lineage masters
Iconography: Sukhothai-style Buddha form, derived from Phra Phutthanirorokantrai prototype
Estimated Mintage (Nur Thong Lueng): ~9,000 pieces (as commonly referenced among collectors)
SKU: PCSMM-2511-NTL-C1
Price:
SGD 188
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Close study of the visage and robe lines—useful for collectors when checking proportion, casting “flow,” and era consistency.
Temple of Origin: Wat Khuhasawan (Phatthalung)
While the initial royal rites are commonly described as taking place in Bangkok under official auspices, the Southern distribution empowerment is strongly associated with Wat Khuhasawan in Phatthalung. In collector tradition, this temple is remembered as one of the key sites linked to the “four directions” protection theme—anchoring the Southern spiritual safeguard.
The Putthaphisek at Wat Khuhasawan is significant because it gathered respected Southern meditation and wicha masters, especially those connected to the Khao Or lineage. Phra Ajahn Nam Chinwaro of Wat Don Sala is often cited as a leading figure in the Southern rite, with the ceremony aimed at imbuing the amulet with high protective qualities traditionally described as Klaew Klaad (evasion of danger) and Maha Ut (invulnerability).
Reverse face with casting vestiges often seen in traditional production—helpful for studying method, patina, and age-consistent wear.
Materials, Craftsmanship & Technical Specifications
This piece is cast in Nur Thong Lueng (sacred brass/bronze alloy), commonly described as incorporating chanuan (sacred metal fragments) linked to the broader consecration process. For collectors, the most practical verification anchor on this variant is the “Thaow” code stamp—checked for its correct placement, depth, and character form.
| Specification | Details |
|---|---|
| Primary Material | Nur Thong Lueng (sacred brass/bronze alloy) with chanuan (sacred metal) |
| Production Method | Traditional Thai casting (Loh Boran / Chao Daeng style, as commonly referenced) |
| Identifying Mark | “Thaow” code stamp under the base (1-Code Variant) |
| Southern Rite Masters | Phra Ajahn Nam Chinwaro (Wat Don Sala) & Khao Or lineage masters |
| Consecration Year | BE 2511 (1968 CE) |
| Iconographic Tradition | Sukhothai Buddha style (Phra Phutthanirorokantrai prototype influence) |
| Mintage (Nur Thong Lueng) | ~9,000 pieces (commonly cited estimate) |
Base detail highlighting the “Thaow” code stamp—an institutional identifier widely used by collectors when verifying this 1-code variant.
Historical Purpose & Spiritual Function
Historically, this amulet is often described as serving a dual role: a national protective measure and a vehicle for distributing blessings to the public. Commissioned under an official protective concept, it reflects a period where spiritual support was positioned as part of collective resilience—especially for those in service roles and for devotees seeking safeguarding in uncertain times.
Its function is expressed directly through its name—“free from dangers” and “four directions”—suggesting comprehensive protection across all circumstances and environments. The association with Khao Or masters further strengthens the Southern wicha character that collectors connect with high-level protective qualities.
Traditional Spiritual Attributes & Metaphysical Properties
Within Thai Buddhist tradition and collector belief, this royal protective series is commonly associated with the following qualities:
Primary Spiritual Attributes
• Klaew Klaad (แคล้วคลาด): Passing safely through danger; avoidance of accidents and severe harm.
• Maha Ut (มหาอุด): High-level protection and “weapon-stopping” belief, historically sought by soldiers and those in risky duties.
• Metta Mahaniyom (เมตตามหานิยม): Loving-kindness and popularity; encourages goodwill and smoother relationships.
• Maha Amnaj (มหาอำนาจ): Authority, leadership presence, and earned respect—aligned with the “protective command” concept.
• Choke Lap (โชคลาภ): Fortunate opportunities and supportive luck—often paired with merit-making and disciplined effort.
Disclaimer: The spiritual attributes described reflect traditional beliefs and collector perspectives within Thai Buddhist culture. This write-up is presented for education, cultural preservation, and reference only, and should not be treated as scientific or legal proof of supernatural claims.
Rarity Assessment & Collector Significance
The Nur Thong Lueng (brass/bronze alloy) 1-code variant is often classified as rare in institutional collecting circles due to limited documented production, sustained demand driven by royal/state history, and the desirability of clean, clearly readable “Thaow” stamp examples. For serious collectors, it is valued as an “index piece” for understanding the B.E. 2510–2511 royal protective era and the Southern Khao Or empowerment tradition.
Rarity Classification: RARE
Royal/officially-associated protective series with sought-after 1-code stamp verification and strong long-term collector interest.
Conclusion
Phra Chaiwat Nirorokantrai Chaturathit (BE 2511) stands at the intersection of royal patronage, national history, and Southern wicha tradition. For collectors, the attraction lies in the series’ protective identity, the Khao Or lineage empowerment narrative, and the practical verification anchor of the 1-code “Thaow” stamp—making it a meaningful artifact for long-term study and appreciation.
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Disclaimer: This article is for education and collector appreciation. Lineage/consecration notes are based on the details provided in the listing. Collectors should perform independent verification and consult qualified experts when needed.