Phra Somdej Phraprathan Nur Phong (Soaked in Holy Water) BE2488-2495 Luang Pu Hin (LP Hin) Wat Rakang

Phra Somdej Phraprathan Nur Phong (Soaked in Holy Water) BE2488-2495  

Luang Pu Hin (LP Hin) Wat Rakang, Bangkok

Biography

Phra Somdej Phraprathan (พระสมเด็จพระประทาน)

Nur Phong (Sacred Powder, Soaked in Holy Water)

B.E. 2488–2495 (1945–1952 CE)

Created by Luang Pu Hin (LP Hin), Wat Rakang Kositaram, Bangkok

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Amulet Identity

• Name: Phra Somdej Phraprathan (พระสมเด็จพระประทาน)

• Material: Nur Phong (sacred powder), soaked and cured in holy water

• Creator: Luang Pu Hin (หลวงปู่หิน ติสฺโส)

• Temple: Wat Rakang Kositaram, Thonburi, Bangkok

• Production Period: B.E. 2488 to 2495 (1945–1952 CE)

• Category: Powder-based Somdej amulet in the post-Somdej Toh lineage

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Historical Background

The making of this Phra Somdej series coincided with post-World War II recovery, a period when Thai society sought renewed spiritual protection, guidance, and stability. Wat Rakang, historically tied to Somdej Phra Buddhacarya (Toh Promrangsi), became a center for the revival of authentic Somdej amulet crafting under the direction of Luang Pu Hin.

The Phraprathan series was created with the intention of granting blessings, refuge, and resilience to practitioners. The term Phraprathan means “the Bestower”, symbolizing the Buddha’s benevolence in offering spiritual strength during difficult times.

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Material and Sacred Process

This unique version of Phra Somdej was created using sacred Nur Phong (powder) that was soaked in holy water for spiritual absorption and alchemical curing.

Key Material Components:

• Phong Itthijay, Maharaj, and Trinisinghe: Protective mantra-based powders

• Phong Bailan: Ashes from burnt sacred scriptures

• Crushed remains of ancient amulets from Wat Rakang and nearby temples

• Sacred flower pollen, incense ash, and herbal residue

• Holy water collected from multiple sacred sites and used to soak and knead the powder mixture, enhancing both texture and sanctity

The soaking process gave the amulets a slightly denser texture, often resulting in subtle surface rippling or tonal variation, which collectors recognize as a key authenticity trait for this batch.

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Design and Mould Features

Attribute	Description
Front	Buddha seated in meditation on a multi-tiered base, representing the path of morality, concentration, and wisdom
Mould Variants	Pim Yai (large mold), Pim Lek (small), Pim Than Mon (cushion base), Pim Chedi, and other classic Wat Rakang forms
Back Surface	Generally plain or lightly textured from hand-pressing, some may show subtle temple marks or natural drying patterns
Texture	Smooth to coarse; pale beige to ivory tone with visible organic particulates from sacred materials
Size	Rectangular, wearable format, typically in the classic Somdej dimensions

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Consecration and Spiritual Rituals

The amulets were blessed over a seven-year period (B.E. 2488–2495) through multiple ceremonial and meditative empowerments, including:

• Daily Paritta chanting by the monastic community of Wat Rakang

• Personal meditative empowerment by Luang Pu Hin, who was known for his jhana (deep meditative states)

• Major phutthaphisek rituals on Buddhist holidays such as Visakha Bucha, Magha Bucha, and Khao Phansa

• Use of sacred holy water not only in powder mixing but also sprinkled during every ritual stage

The use of holy water symbolized spiritual cleansing, blessing transmission, and invocation of divine presence into each amulet.

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Spiritual Significance

This amulet offers well-rounded spiritual support across all facets of life:

• Protection (Klaew Klaad): Repels danger, misfortune, and spiritual harm

• Metta Mahaniyom: Attracts goodwill, kindness, and social harmony

• Maha Lap: Encourages fortune, opportunity, and auspicious outcomes

• Baramee: Strengthens moral authority, mindfulness, and leadership presence

• Inner peace: Supports mental clarity and progress in meditation

Especially revered by civil servants, businesspeople, scholars, and meditators who needed stability and strength during Thailand’s post-war reconstruction era.

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Legacy and Collector's Relevance

• Considered one of the purest continuations of the Somdej Toh tradition in the post-war period

• Not mass-produced; most amulets were hand-pressed and soaked with care

• Rarity increases due to age and fragile powder composition

• Often featured in heritage collections of Wat Rakang amulet scholars

This batch represents the devotion of Luang Pu Hin to preserving the true spiritual and aesthetic standards of the original Somdej legacy, while adapting to the needs of his contemporary Thai society.