Phra Phutta Khodom Than Chan Sam Seyi Mo Khan La Sa Ri Butri Nur Phong BE2505 Luang Phor Khom (Lp Khom) Wat Phai Rong Wua, Suphan Buri

Phra Phutta Khodom Than Chan Sam Seyi Mo Khan La Sa Ri Butri Nur Phong BE2505 

Luang Phor Khom (Lp Khom) Wat Phai Rong Wua, Suphan Buri

Biography

Phra Kodom (Buddha Gotama) with Three-Headed Elephant Base, Flanked by Moggallāna and Sāriputta (BE2505)

Created by: Luang Phor Khom, Wat Phai Rong Wua, Suphan Buri Province

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1. Overview

This sacred amulet was created in B.E. 2505 (1962) under the direction of Luang Phor Khom (หลวงพ่อคม), a revered monk of Wat Phai Rong Wua, Suphan Buri Province. It is a symbolic representation of Phra Kodom (Buddha Gotama) seated atop a pedestal adorned with a three-headed elephant (Erawan base), flanked by Venerable Moggallāna and Venerable Sāriputta, the two chief disciples of the Buddha.

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2. Symbolism and Iconography

• Phra Kodom (พระโคดม): Refers to the historical Buddha, Siddhartha Gotama. He is depicted in this amulet in the classic meditation posture (Samadhi), symbolizing peace, enlightenment, and detachment from worldly sufferings.

• Three-Headed Elephant Base: Represents Erawan (Airavata), the mythological elephant that symbolizes power, wisdom, and divine authority. It is closely associated with royal and celestial power in Thai-Buddhist cosmology.

• Moggallāna and Sāriputta: These two chief disciples embody supernatural insight (Abhiññā) and wisdom (Paññā) respectively. Their inclusion reflects a complete trinity of enlightenment—power, insight, and wisdom—surrounding the Buddha.

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3. Purpose and Sacred Intent

Luang Phor Khom created this amulet as part of his mission to propagate Buddhism and build a spiritual foundation at Wat Phai Rong Wua, which was then still a developing monastery in the middle of the rice fields. The purpose of this batch was:

• To fund the construction of religious structures at Wat Phai Rong Wua, including the monumental Buddha statues and learning halls.

• To serve as a protective charm, imbuing spiritual strength, invulnerability (Kongkaphan), and merit to the wearer.

• To represent Maha Baramee (great merit), appealing to the trinity of the Buddha, wisdom, and spiritual power.

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4. Consecration Ceremony

The consecration ceremony took place with great reverence and was attended by renowned monks of that era. It was part of a larger Buddha Abhiseka ritual conducted at Wat Phai Rong Wua under the supervision of Luang Phor Khom himself. Known for his deep meditative practice and magical proficiency, he personally conducted the chanting and energy infusion (plook sek) over several nights.

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5. Material Composition

The amulet was cast from sacred lead alloy and other mixed metals, which included:

• Old Buddha statue remnants

• Melted coins from donation ceremonies

• Sacred powders and yantra inscriptions

• Bronze alloy from temple bells and offerings

Its surface typically shows signs of age with natural patina, reflecting authenticity and its vintage status.

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6. Rarity and Collector Value

• This amulet is regarded as extremely rare today due to limited production and its symbolic depth.

• It is highly sought after by collectors and disciples of Luang Phor Khom.

• Many versions come with certification from trusted institutions such as Thaprachan.

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7. Spiritual Beliefs and Benefits

• Power of Protection: It is widely believed to protect the wearer from harm, accidents, and spiritual disturbances.

• Attracts Authority and Respect: Due to the symbolism of the three-headed elephant and royal imagery.

• Increases Wisdom and Mindfulness: Because of the representation of Moggallāna and Sāriputta.

• Improves Fortunes and Overcomes Obstacles: As it invokes the baramee (spiritual perfection) of the Buddha and his disciples.