Phra Khun Paen • Pim Thewada Yai (Big)
Wat Bang Krang (Kru / Ancient attribution) • Ayutthaya-era claim (circa BE2050–2100 stated) • Nur Din sacred clay • 400–500 years old claim • With Samakorn Certificate
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Main obverse — Thewada (celestial guardian) posture with mature sacred-clay presence, presented together with Samakorn certification (as provided).
Collector Lens
In the Khun Paen family, Pim Thewada Yai carries a different “energy signature” from later ceremonial issues. Collectors pursue it for three reasons: (1) the mould identity is unmistakable, (2) the old-clay texture reads as a true Kru-class surface, and (3) the Thewada iconography frames the amulet as guardianship + virtue, not only charm.
The stated dating (Ayutthaya-era, “circa BE2050–2100” and “400–500 years”) should be recorded as an attribution tied to documentation. For serious archiving, the best practice is to keep the certificate image, high-resolution macro shots, and a consistent measurement record together.
Collector Identity Card
Amulet: Phra Khun Paen • Pim Thewada Yai (Big)
Attribution: Kru Wat Bang Krang (Ayutthaya attribution, as stated)
Dating Claim: Circa BE2050–2100 / “400–500 years” (recorded as provided)
Material: Nur Din (sacred clay tradition; relic-soil narratives are commonly stated for Kru-class pieces)
Pim / Iconography: Thewada (celestial guardian) — large mould format (Yai)
Certificate: Samakorn certificate (as provided)
Core Themes: Metta • Protection • Fortune-flow • Benefactor / nobleman support
SKU: TAC-KP-THEWADA-YAI-WBK-KRU
Price:
SGD 1388
Historical Significance
This piece is presented under the Kru Wat Bang Krang lineage and described as an Ayutthaya-period devotional cast. In collector culture, “Kru” implies a preservation context—often a hidden chamber / stupa / old storage site—where objects remained undisturbed for a long period, developing the surface maturity that collectors study today.
The Thewada imagery functions as a symbolic statement: celestial guardianship, moral protection, and the “cool authority” of virtue—qualities devotees traditionally associate with safer travel, fewer conflicts, and benevolent support (belief-framed).
Front reference — observe granulation, softened relief edges, and the calm “settled” look typical of old clay surfaces.
Contextual Insight: In Bang Krang Kru discussions, the large Thewada imprint is treated as a “guardian-class” mould. Collectors often compare: (1) facial plane depth, (2) halo/upper field balance, (3) rim shape, and (4) consistent patina behavior across raised and recessed zones. These checkpoints help separate coherent old pieces from surfaces that read “forced.”
Reverse reference — look for natural mineral interaction and stable oxidation that matches the overall age narrative.
Temple of Origin & Discipline (Tradition Framing)
Wat Bang Krang is frequently positioned in collector writing as an old center connected to Ayutthaya-era movement and devotional craft. “Wicha Khun Paen” narratives usually blend two streams: metta (social harmony, benefactor support) and protection (safe passage, reduced danger). Whether one approaches it as faith or heritage, the mould itself preserves a worldview from the era: guardianship, moral strength, and disciplined resilience.
Samakorn certificate reference (as provided) — archive together with macro photos for mould and surface study.
Materials & Craftsmanship
“Nur Din” in Kru-class descriptions typically points to an earthen body that has been fired and matured through time. Collectors read the clay through visible signs: micro-grain distribution, compression lines from the press/mould, and the way the surface has aged across decades (or centuries, as attributed).
- Material: ancient sacred clay tradition (Nur Din), often described with relic soil / ash narratives in old-line documentation.
- Mould: Pim Thewada Yai — large celestial guardian field, with softened relief that suits old clay character.
- Collector cues: coherent patina, stable oxidation, and natural edge-wear consistent with long-term handling and storage.
Detail reference — edge profile and compression marks help confirm mould-era character and clay density behavior.
Spiritual Function & Intended Blessings (Belief Framing)
Within Thai Buddhist belief culture, Pim Thewada Yai is often associated with a balanced set of blessings: kindness that draws support, protection that reduces danger, and fortune-flow that opens opportunities. Many devotees keep this category for professional dignity and social harmony—especially when they want “metta with authority,” not loud attraction.
- Metta Mahaniyom: goodwill, smoother relationships, kinder reception.
- Maha Sanaeh: personal magnetism (traditionally framed).
- Klaew Klaad: avoidance of danger and misfortune (belief-framed).
- Maha Lap: prosperity and fortunate openings.
- Benefactor Support: patronage and timely help (belief-framed).
Rarity & Collector Significance
As presented, this is a collector-grade Thewada Yai (Big) with Samakorn documentation—an important factor for long-term archiving. In the market, large-format Kru-class pieces are harder to secure in stable condition because old clay can be fragile, and clear mould identity is not always preserved.
Related Links
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Disclaimer: This write-up supports cultural and collector appreciation. Spiritual attributes are presented as traditional beliefs, not guarantees. “Ayutthaya / 400–500 years / BE2050–2100” is recorded as an attribution tied to the provided certificate and listing context; independent verification is recommended for high-stakes provenance decisions.