Phra Phong Luang Pho Yok Lang Yant Nur Phong BE2514 Luang Phor Taem (Lp Yaem) Wat Chanrangsi, Luang Pu Toh consecration (included Wat Paknam Roon 4 materials)
History of Phra Phong Luang Pho Yok Lang Yant (BE 2514)
1. Background and Purpose
In B.E. 2514 (1971), Luang Phor Taem Panṭhito, abbot of Wat Chanrangsi, Ang Thong, initiated the creation of a sacred powder amulet to:
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Honor the principal Buddha image “Luang Pho Yok” enshrined at Wat Chanrangsi.
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Distribute to faithful devotees as a “Phra Khong Khwan” (gift amulet), in the tradition of Wat Paknam.
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Support the temple’s restoration and promote meditation practice in the Dhammakaya lineage.
2. Amulet Design and Style
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Front: Image of Luang Pho Yok, in seated posture.
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Back: Imprinted with a sacred Yant (yantra).
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Material: Pressed from sacred powder (Nuea Phong), light-beige or off-white in color.
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Size: Standard rectangle, similar in format to Phra Somdej.
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Moulding: Sharp and clear, indicating meticulous craftsmanship.
3. Sacred Materials Used
This batch is particularly significant due to the powerful composition of the powder:
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Phong Wat Paknam Roon 4: Sacred powder from the 4th batch of Wat Paknam’s “Phra Khong Khwan” created under Luang Phor Sodh Candasaro, which had already undergone prior consecration rituals.
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Phong Ittijay and Katha: Various sacred powders from other ceremonies.
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Mixture of old holy relics, ground flowers from past ceremonies, incense ash, and relic powder from revered masters.
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Hair (Kesa) and relics of Luang Phor Sodh.
4. Main Consecration Ceremony (Phutthaphisek)
The consecration ceremony was a major ritual event that featured the collaboration of renowned monks from across Thailand, particularly:
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Luang Pu Toh (Wat Pradoochimplee): Presided over the main consecration ceremony. He was known for his strong psychic powers and reputation in Bangkok.
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Wat Paknam Bhasicharoen: Provided materials and blessings in alignment with their Dhammakaya traditions. Senior monks continued the legacy of Luang Phor Sodh.
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Wat Kasattrathirat, Ayutthaya: Participated in pre-blessing events.
The amulets were placed in the sanctum during extended chanting sessions that included:
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Itipiso 108 and Chinabanchorn katha.
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Traditional Dhammakaya meditation energy empowerment methods.
5. Distribution and Spiritual Intent
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The amulets were not sold, but given to supporters and disciples who contributed to the temple’s restoration.
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They were meant as “Phra Khong Khwan” (gift amulets), mirroring the intention of the Wat Paknam tradition.
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Believers used them for protection, prosperity, and meditation enhancement, as they were blessed with both high-level rituals and sacred meditative energy.
6. Rarity and Recognition
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This batch is considered rare, due to:
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Limited production.
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Highly sacred materials.
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Blessing by top-tier monks including Luang Pu Toh.
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Recognized in Thai amulet communities for its spiritual depth and historical link to Wat Paknam.
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