Phra U-Thong Lang Yant Kru Nur Din Wat Khu Yang, Kamphaeng Phet Est. BE2444; Relaxed from Chendi BE2513

Phra U-Thong Lang Yant Kru Nur Din Wat Khu Yang, Kamphaeng Phet 

Est. BE2444; Relaxed from Chendi BE2513 with G-Pra Certificate

 

History of Creation: Phra Kru Wat Ku Yang, BE 2444

1. Origin and Purpose

Around BE 2444 (1901 CE), Phra Khru Thammathimutmuni (Klung), the revered abbot of Wat Ku Yang, initiated the creation of sacred chedi-style amulets. These amulets were specifically crafted to be enshrined within the chedi crypt as part of a grand spiritual and restorative project. The crypt itself was constructed using old, damaged chedis that were originally housed at Wat Phra Borommathat. These relics, although deteriorated, held great spiritual significance and were respectfully reused as part of this sacred undertaking.

The purpose of creating these chedis was threefold:

• To restore and preserve the legacy of ancient spiritual objects

• To sanctify the chedi at Wat Ku Yang with powerful sacred materials

• To consolidate and protect ancient powders and relics in a spiritually secure vault

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2. Sacred Ingredients Used

Phra Khru Thammathimutmuni incorporated highly venerated substances into the mixture used for the chedis, including:

• Sacred powder (Phong Itijay) from Somdej Phra Phutthachan Toh of Wat Rakhang

• Powder from Phra Phutthabat Pilan, known for its historic sanctity

• Burnt palm leaf powder, used traditionally in old palm-leaf scripture consecration

• Beeswax and other binding agents similar to those found in Pilan-style chedis

These ingredients collectively endowed the amulets with deep spiritual power (saksit) and high religious merit (bun-barami).

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3. Distinctive Physical Characteristics

The amulets and chedis recovered from the crypt display the following unique characteristics:

• Made from fine, smooth, compact clay, typically of high quality

• Predominantly dark red in color, though some exhibit white powder surfaces

• Presence of “black mold” spotting, a natural occurrence in crypt-housed clay amulets

• Some pieces bear residual wax similar to the finishing techniques of the Phra Pilan school

• Aged texture and natural patina that confirms their underground preservation

These features confirm the authenticity and alignment with Wat Ku Yang’s amulet lineage.

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4. Opening of the Crypt (BE 2513 / 1970 CE)

The chedi crypt remained undisturbed for nearly 70 years. However, in BE 2513, it was officially opened after reports of attempted thefts and illegal digging emerged, particularly targeting damaged outer chedis.

Upon organized excavation and inventory:

• Over 3,000 sacred objects were recovered

• Included were both:

  • Ancient crypt chedis and relics from earlier eras

  • Amulets and chedis personally created by Phra Khru Thammathimutmuni for enshrinement

• Many items were found to be intact, having survived both time and human interference

The remaining relics were carefully documented, preserved, and some were released to devotees, while others were re-enshrined to continue the legacy of Wat Ku Yang.

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5. Spiritual Significance

These amulets and chedis are believed to possess profound powers in:

• Protection from harm and misfortune

• Enhancement of personal spiritual merit

• Aiding meditation and mindfulness practices

• Preserving Thai Buddhist heritage through sacred material and traditional craftsmanship

They are considered among the most respected historical amulets from Suphan Buri Province and remain highly revered by collectors and devout Buddhists.