Phra Pidta Pim Luang Phor Kaew
Wat Prasat Boonyawat BE2506
Sacred Powder Amulet from Thailand's Third Largest Blessing Ceremony
✦ AUTHENTICATED ARTIFACT ✦
234 MASTERS CONSECRATION • BE2506 (1963 CE)
Phra Pidta Pim Luang Phor Kaew from the historic Wat Prasat Boonyawat BE2506 mass blessing ceremony
Archaeological Provenance and Historical Significance
The Phra Pidta amulet presented herein exemplifies one of the most historically significant consecration events in twentieth-century Thai Buddhist material culture. Created during the Buddhist Era 2506, corresponding to the Common Era year 1963, this sacred object originates from Wat Prasat Boonyawat in Bangkok, Thailand. The temple itself was established in BE2376 and has undergone several transformations throughout its institutional history, being known successively as Wat Klong Sam Sen and Wat Khwid before receiving its present designation.
The impetus for this extraordinary mass consecration emerged following a devastating conflagration in BE2498 that destroyed much of the temple infrastructure, including the principal ordination hall. Under the direction of Prakhru Samuh Ampol Palawatano, the presiding abbot, a comprehensive restoration program was initiated. This endeavor was further inspired by a visionary experience reported by the venerable Luang Phor Tim of Wat Chang Hai, wherein the revered bodhisattva Luang Phor Thuad appeared, providing spiritual guidance for the temple's reconstruction and the creation of sacred objects.
The Wat Prasat BE2506 batch is recognized by contemporary scholarship as ranking among the top five mass-blessed national batches in modern Thai ecclesiastical history. This particular designation reflects not only the scale of monastic participation but also the comprehensive integration of sacred materials from over three hundred temples across Thailand, creating an unprecedented cross-regional synthesis of spiritual potency.
Front view displaying the characteristic Pidta meditation posture with hands covering the facial region
Temple of Origin: Wat Prasat Boonyawat, Bangkok
Wat Prasat Boonyawat occupies a distinguished position within the ecclesiastical landscape of Bangkok, representing a nexus of traditional Buddhist practice and institutional merit-making activities. The temple's architectural evolution mirrors the broader developmental trajectory of Thai Buddhist monasticism during the Rattanakosin period. Following the catastrophic fire of BE2498, the reconstruction efforts led by Prakhru Samuh Ampol Palawatano transformed the institution into a center for one of the most ambitious sacred object creation programs of the twentieth century.
The selection of Wat Prasat as the locus for this massive consecration ceremony was strategically significant. The temple's central location in Bangkok facilitated the convergence of monastic communities from every region of Thailand, including representatives from the northern Lanna tradition, central plains monasteries, southern temples, and northeastern Isan establishments. This unprecedented gathering created what scholars of Thai Buddhism have characterized as a comprehensive cross-lineage empowerment event, wherein diverse methodological approaches to consecration were synthesized into a unified ceremonial framework.
Reverse view exhibiting the sacred powder composition and structural characteristics
Materials, Craftsmanship and Technical Specifications
The material composition of this Phra Pidta represents an extraordinary assemblage of sacred substances drawn from diverse temporal and geographical sources. The foundation consists of Nur Phong, or sacred powder, meticulously compounded from multiple consecrated ingredients. Primary among these materials were fragmented specimens of first-edition Luang Phor Thuad amulets from Wat Chang Hai, dating to BE2497 and BE2505, which were pulverized and integrated into the base mixture. This incorporation was facilitated directly by the venerable Luang Phor Tim of Wat Chang Hai, who provided not only the physical materials but also the traditional formulae for powder preparation.
Additional consecrated materials included multiple alms bowls filled with broken fragments of Phra Somdej from Wat Bang Khun Phrom, specifically from the BE2500 batch created during the official opening of Wat Mai Amataros chedi. Further sacred powders were contributed by Phra Khru Borihan Khunawat from Wat Mai Amataros, Ajahn Thep Sarikabut and Phra Ajahn Sai from Wat Ratchanadda, as well as materials from the historically significant Wat Rakhang and Wat Ketchaiyo. The precise formulation encompasses materials from over three hundred temples across Thailand, creating an unprecedented repository of accumulated spiritual potency.
| Specification | Details |
|---|---|
| Amulet Type | Phra Pidta Pim Luang Phor Kaew |
| Temple of Origin | Wat Prasat Boonyawat, Bangkok |
| Creation Period | BE2506 (1963 CE) |
| Approximate Age | 62 years (Mid-Rattanakosin Period) |
| Primary Material | Nur Phong (Sacred Powder Composition) |
| Sacred Components | Broken LP Thuad amulets (BE2497, BE2505), Somdej Wat Bang Khun Phrom (BE2500), materials from 300+ temples |
| Mold Design | Pim Luang Phor Kaew (modeled after Wat Kruawan prototype) |
| Consecration Scale | 234 masters, first ceremony (4 days/nights); 108 masters, second ceremony (3 days/nights) |
| Blessing Dates | March 6-9, 1963 and November 13-15, 1963 |
| Competition Recognition | Four-time First Place Winner, Thailand Amulet Competition |
| Rarity Classification | Extremely Rare |
| SKU Reference | TAC-PIDTA-PRASAT-2506 |
The iconographic design of this Phra Pidta follows the Pim Luang Phor Kaew classification, directly modeled after the renowned prototypes created by Luang Phor Kaew of Wat Kruawan, Chonburi Province. This legendary monk, who lived from BE2385 to BE2470 (1842-1927 CE), is recognized in Thai Buddhist amulet scholarship as the preeminent master of Phra Pidta consecration during the late Siamese era. The mold design was specifically provided by Luang Phor Tim of Wat Chang Hai, ensuring iconographic continuity with the most revered Pidta tradition. The characteristic closed-eye meditation posture, with hands positioned to cover the facial region, reflects the traditional iconography associated with protective Buddhist imagery.
Lateral perspective revealing the dimensional relief and sacred powder density
Historical Purpose and Spiritual Function
The creation of the Wat Prasat BE2506 batch fulfilled multiple interconnected objectives within the framework of Thai Buddhist institutional practice. The primary impetus was the generation of material and spiritual resources necessary for the comprehensive restoration and expansion of Wat Prasat Boonyawat following the devastating fire of BE2498. The distribution of these sacred objects to donors, temple supporters, and devotees served as both an expression of gratitude and a mechanism for merit transference within the Buddhist cosmological framework.
The Phutthaphisek, or grand consecration ceremony, conducted on March 6-9, 1963, represents one of the largest assemblages of monastic authority in Thai Buddhist history. Historical records document the participation of 234 distinguished monks drawn from every region of Thailand. The magnitude of this gathering exceeded the physical capacity of the ordination hall, necessitating the extension of the ceremonial space to encompass the surrounding temple terraces and grounds. Among the participating masters were luminaries such as Luang Phor Kee of Wat Hu Chang, Luang Phor Charern of Wat Thongnopphakun, Luang Phor Kuay of Wat Khositaram, Chao Khun Chia of Wat Pho Bangkok, and numerous other revered practitioners whose combined spiritual authority created an unprecedented concentration of consecrative power.
A supplementary consecration was conducted on November 13-15, 1963, involving 108 additional monks in a three-day intensive blessing ceremony. This secondary consecration further enhanced the spiritual potency of the batch, creating what contemporary scholars recognize as one of the most comprehensively empowered collections in modern Thai Buddhist material culture. The combined seven days and nights of continuous chanting represent an extraordinary investment of monastic time and spiritual labor, far exceeding typical consecration protocols.
Second specimen displaying characteristic meditation posture and powder composition
Traditional Spiritual Attributes and Metaphysical Properties
Within the framework of traditional Thai Buddhist belief systems, Phra Pidta amulets are understood to manifest specific spiritual qualities derived from their iconographic representation and consecration methodology. The Pim Luang Phor Kaew design carries particular significance due to its association with the venerable Luang Phor Kaew of Wat Kruawan, who attained recognition as the preeminent master of Phra Pidta consecration during the late Siamese period. Historical accounts from the period attribute to Luang Phor Kaew various supernatural accomplishments, including the development of specialized knowledge systems, or Wicha, focused on protective and fortuitous applications.
Traditional practitioners and devotees historically associate Phra Pidta imagery with several categories of spiritual benefit. The primary classification encompasses Kong Krapan Chatrie, understood as protection from physical harm and invulnerability to hostile forces. Secondary attributes include Maha Amnat, referring to spiritual authority and commanding presence; Maha Urd, denoting invincibility in challenging circumstances; and Klaew Klad, signifying the avoidance or deflection of dangers and misfortune. Additional qualities traditionally attributed to these objects include Metta Mahaniyom, or loving-kindness that engenders favorable social relationships; Maha Choke, representing auspicious circumstances and fortunate outcomes; and Maha Lap, signifying abundance and material prosperity.
The comprehensive nature of the Wat Prasat BE2506 consecration, involving masters from diverse regional traditions and methodological approaches, is understood within traditional belief systems to have synthesized multiple streams of spiritual empowerment. The incorporation of materials from over three hundred temples creates what practitioners describe as a multi-lineage spiritual signature, encompassing the accumulated merit and protective qualities associated with each contributing temple and master.
Traditional Belief Documentation: The spiritual attributes described above represent traditional beliefs within Thai Buddhist culture and are documented here for academic and cultural reference purposes. These characterizations reflect historical and contemporary devotional perspectives rather than empirically verifiable claims. Modern appreciation of these objects may encompass historical, artistic, cultural, and personal spiritual dimensions while maintaining appropriate scholarly distance from metaphysical assertions.
Reverse aspect of second specimen showing sacred powder composition
Rarity Assessment and Collector Significance
The Wat Prasat BE2506 batch occupies a distinguished position within the hierarchy of collectible Thai Buddhist amulets, recognized by contemporary scholarship and connoisseurship as ranking among the top five mass-blessed national batches of modern Thai history. This classification reflects multiple intersecting factors that contribute to the batch's historical and collector significance. The unprecedented scale of monastic participation, involving 234 masters in the primary consecration and 108 additional monks in the supplementary ceremony, represents a level of institutional investment rarely achieved in Thai Buddhist amulet production.
Within the broader Wat Prasat BE2506 batch, the Phra Pidta models hold particular significance due to their limited production quantities and direct connection to the legendary Luang Phor Kaew tradition. The Pim Luang Phor Kaew design represents the most sought-after variation within the Pidta category of this batch. Specimens from this batch have achieved recognition in competitive Thai amulet exhibitions, with documented instances of first-place awards in multiple competitions. This competitive recognition substantiates the authentication and quality assessment provided by expert committees within the Thai amulet collecting community.
The diversity of pim, or mold variations, within the Wat Prasat BE2506 batch exceeds fifty distinct designs, creating a comprehensive collecting framework that appeals to both specialized and generalist collectors. The Phra Pidta Pim Luang Phor Kaew occupies the apex of this hierarchy due to its iconographic significance and relative scarcity compared to other models within the batch. Market accessibility remains moderate compared to legendary first-generation specimens such as Phra Somdej Wat Rakhang or early Luang Phor Thuad Wat Chang Hai, yet the combination of historical provenance, comprehensive consecration, and authenticated competition recognition creates substantial collector demand.
From a scholarly perspective, the Wat Prasat BE2506 batch represents an exemplary case study in mid-twentieth-century Thai Buddhist material culture, demonstrating the synthesis of regional traditions, the mobilization of extensive monastic networks, and the preservation of historical consecration methodologies during a period of significant social and economic transformation in Thailand. The incorporation of materials from over three hundred temples creates an archaeological record that transcends individual institutional boundaries, functioning as a repository of distributed spiritual heritage concentrated within a single consecration event.
Lateral perspective of second specimen exhibiting dimensional characteristics and material density
Conclusion: Sacred Heritage and Collectible Distinction
The Phra Pidta Pim Luang Phor Kaew from Wat Prasat Boonyawat BE2506 exemplifies the convergence of historical significance, spiritual heritage, and material craftsmanship within Thai Buddhist amulet culture. This artifact represents not merely an individual sacred object but rather a tangible manifestation of one of the twentieth century's most ambitious and comprehensive consecration projects. The unprecedented participation of 234 masters in the primary blessing ceremony, supplemented by 108 additional monks in a secondary consecration, created a level of spiritual investment that distinguishes this batch within the broader landscape of modern Thai Buddhist material production.
The material composition, incorporating sacred substances from over three hundred temples across all regions of Thailand, establishes this batch as an archaeological repository of distributed Buddhist heritage. The integration of broken specimens from legendary batches such as the Luang Phor Thuad Wat Chang Hai series and Phra Somdej Wat Bang Khun Phrom creates a genealogical continuity with earlier generations of consecrated objects, effectively extending their spiritual lineage through material incorporation and ritual transformation. This methodology exemplifies traditional Thai Buddhist approaches to the preservation and transmission of sacred potency across temporal boundaries.
The specific selection of the Pim Luang Phor Kaew design establishes direct iconographic continuity with the most revered Phra Pidta tradition, honoring the legacy of Luang Phor Kaew of Wat Kruawan, recognized throughout the late Siamese period as the preeminent master of this particular form of consecration. The provision of the mold design by Luang Phor Tim of Wat Chang Hai ensures technical fidelity to established prototypes while situating this creation within a recognized lineage of authenticity and spiritual authority.
From a collector perspective, the Wat Prasat BE2506 batch represents an optimal intersection of accessibility, historical significance, and authenticated provenance. The documented competition recognition, including multiple first-place awards in Thai amulet exhibitions, substantiates expert committee authentication and quality assessment. The batch's classification among the top five mass-blessed national batches of modern Thai history reflects scholarly and connoisseur consensus regarding its exceptional status within the field of Thai Buddhist material culture.
For serious collectors and scholars of Thai Buddhist artifacts, the Phra Pidta Pim Luang Phor Kaew from Wat Prasat Boonyawat BE2506 represents an exemplary acquisition opportunity. This object embodies comprehensive historical documentation, exceptional material provenance, extensive consecration investment, recognized competitive authentication, and direct connection to the most prestigious traditions within Thai Buddhist amulet culture. The convergence of these factors establishes this artifact as a cornerstone piece suitable for advanced collections focused on mid-Rattanakosin period material culture and historically significant mass-blessed national batches.
Related Resources and Historical Documentation
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Disclaimer: The information presented in this write-up is intended strictly for educational and reference purposes. It has been compiled in alignment with academic approaches to the study of Thai Buddhist material culture, incorporating traditional beliefs, historical context, and widely accepted collector insights. While details about authentication and provenance are provided to support scholarly exploration and personal appreciation, they must not be construed as definitive proof of authenticity or used for any legal, commercial, or forensic validation.