Phra Somdej Lang Roop Muen Luang Pu Maha Sila (Lp Sila) Suan Song Kae Pae Sao Ha BE2564 Wat Pho Si Sa-at, Kalasin Province

Phra Somdej Lang Roop Muen Luang Pu Maha Sila (Lp Sila) Suan Song Kae Pae Sao Ha BE2564 Wat Pho Si Sa-at, Kalasin Province

Phra Somdej Lang Roop Muen Luang Pu Maha Sila (Lp Sila) Suan Song Kae Pae 
Sao Ha BE2564  Wat Pho Si Sa-at, Kalasin Province 
(hand written yant & encased with waterproof casing)


Phra Somdej Sao Ha Lang Roop Muen Luang Phor Maha Sila (Lp Sila) Suan Song Kae Pae, Wat Pho Si Sa-at, Kalasin Province
Phra Somdej Sao Ha Lang Roop Muen Luang Phor Maha Sila (Lp Sila) Suan Song Kae Pae, Wat Pho Si Sa-at, Kalasin Province

History of Phra Somdej Lang Roop Muen Lp Maha Sila Sao Ha


(Hand-written Yant, Front and Back – Encased in Waterproof Casing)


Background of the Master

  • Name: Luang Pu Maha Sila Sirichanto (commonly called Luang Phor Maha Sila or Luang Pu Sila)

  • Temple: Wat Pho Si Sa-at, Kalasin Province

  • Reputation: A highly venerated monk in Northeastern Thailand, known for his practice of meditation, mastery of sacred incantations, and creation of amulets that embody both spiritual and cultural heritage.


Year and Occasion of Creation

  • Year: B.E. 2564 (2021)

  • Astrological Significance: Created during the Sao Ha day (Saturday falling on the 5th lunar day), a day considered highly auspicious for sacred consecrations.

  • Occasions for Release:

    1. Kathin Ceremony at Wat Pho Si Sa-at – Amulets distributed and rented out as part of the temple’s Kathin merit-making activities.

    2. Opening of Luang Pu’s Monastic Garden (10–11 November 2564) – Amulets distributed to devotees attending the inauguration and paying respects to Luang Pu Maha Sila.


Classification of the Amulets


Two main types of Phra Somdej Lang Roop Muen were created in this batch. Both came from the same mold (block) but were differentiated by the material substance and purpose of creation.


1. Somdej Sao Ha (with a Box)

  • Substance: Made from the old sacred powder mixture (Phong Phutthakun) belonging to Wat Pho Si Sa-at.

  • Purpose: Created specifically for the Kathin Ceremony to be rented out as temple property.

  • Quantity: 1,000 pieces produced.

  • Encasement: Provided in boxed form, representing temple-issued amulets.


2. Somdej Sao Ha (with an Envelope)

  • Occasion: Distributed on the opening day of Luang Pu’s Monastic Garden, 10–11 November B.E. 2564.

  • Substance: Directly given and blessed by Luang Pu Maha Sila himself for this special occasion.

  • Purpose: Offered freely to devotees who came to honor Luang Pu during the ceremony.

  • Quantity: 1,000 pieces produced.

  • Encasement: Provided in an envelope, distinguishing it as a personal gift from Luang Pu rather than a temple rental item.


Special Features of the Amulet

  • Design: Phra Somdej in traditional style, back inscribed with Lang Roop Muen pattern (sacred image design).

  • Hand-written Yant: Each amulet carries sacred yantra inscriptions written by Luang Pu Maha Sila on both the front and the back before consecration.

  • Encasement: All amulets were later sealed in waterproof casing to preserve their condition for long-term veneration and safe daily wear.


Consecration Ritual

  • The amulets were blessed and empowered through chanting ceremonies performed by Luang Pu Maha Sila, invoking Buddhist protective verses and meditative absorption.

  • The empowerment emphasized:

    • Klaew Klad – protection from dangers and obstacles.

    • Metta Mahaniyom – charm, loving-kindness, and support from others.

    • Maha Amnaj – authority, respect, and influence.

    • Maha Lap – prosperity and good fortune.


Legacy and Significance

  • These amulets represent a major creation of Luang Pu Maha Sila in the year B.E. 2564.

  • The two types share the same block mold, but their substances and distribution purposes make them distinct and highly collectible.

  • With only 1,000 pieces each type, the total production was limited to 2,000 pieces, enhancing their rarity and spiritual value.

  • They stand as both protective charms for devotees and important historical artifacts connected to the Kathin ceremony and the opening of Luang Pu’s monastic garden.


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