Phra Somdej Pim Sendai (17 Gold Leaves) • Archan Seng • Wat Kudi Thong
Sacred Powder (Nur Phong) + Gold Leaf • Rattanakosin-era tradition (estimated late 19th century in collector references) • Co-blessed lineage attributed to Somdej Phra Buddhacarya (Toh) of Wat Rakang (collector tradition) • With Thaprachan certificate (as shown)
Phra Somdej Pim Sendai • 17 Gold Leaves • Archan Seng (Wat Kudi Thong)
In Somdej collecting, “Pim Sendai” is often spoken of as a “bridge piece” — an early Somdej-style expression tied to Wat Kudi Thong in Ayutthaya and the master craftsman Archan Seng (Ajahn Saeng). Collector traditions frequently connect this line to Somdej Phra Buddhacarya (Toh) of Wat Rakang through co-blessing narratives, describing Sendai as a prototype influence on later Somdej schools.
This example is the Gold Leaf version, highlighted as “17 gold leaves” in the set. Gold leaf in Thai Buddhist culture is closely tied to merit-making and temple restoration — a visual seal of auspicious intent, purity, and abundance — making gold-leaf Pim Sendai pieces especially sought after among collectors.
Amulet Information
Amulet Name: Phra Somdej Pim Sendai (Gold Leaf Version) • “17 Gold Leaves” example
Creators: Archan Seng (Ajahn Saeng) of Wat Kudi Thong • Co-blessed lineage attributed to Somdej Toh of Wat Rakang (collector tradition)
Estimated Period: Mid–late 19th century (Rattanakosin era; commonly cited in collector references)
Material: Sacred powder mixture (Nur Phong) with embedded/pressed gold leaf fragments
Certificate: Thaprachan certificate (as shown in images)
SKU: TAC-PS-SENDAI-17GL-THAP-001
Price:
SGD 188
Photo Reference Set (Front / Back / Certificate)
History
Wat Kudi Thong is an active temple located north of the old Ayutthaya city island (Khlong Sra Bua / Tha Wasukri area). The site is well known among heritage visitors for its ancient chedi remains and layers of older masonry, reflecting the long religious history of Ayutthaya and its surrounding communities.
Historical Context of Wat Kudi Thong
In temple lore, the name “Kudi Thong” (กุฎีทอง — “Golden Kuti”) is often explained through a local legend: a royal figure made a vow to gild a monk’s kuti if a prediction came true, and the later renovation and gilding became part of the temple’s identity. As with many old Ayutthaya stories, details may differ across retellings, but the heart of the legend reflects a classic Thai theme—faith, vows, and the social role of revered monks in royal and community life.
Connection to Somdej Toh and Archan Seng
Collector traditions describe a meaningful connection between Archan Seng (Ajahn Saeng) of Wat Kudi Thong and Somdej Toh of Wat Rakang. In these accounts, Somdej Toh—already renowned for sacred powder amulet practice—spent time residing at Wat Kudi Thong, where the Pim Sendai line was created and empowered. Pim Sendai is often described as a prototype influence that helped shape later Somdej aesthetics in the broader Wat Rakang tradition.
The gold-leaf variant is especially revered because it is commonly framed as a higher-offering tier—used for merit-making, temple restoration funding, and special offerings to senior patrons and devotees. For collectors, this combination—Ayutthaya heritage + Sendai prototype story + gold leaf + certification—creates a very distinctive “link piece” profile.
Materials and Crafting
Pim Sendai Gold Leaf amulets are described as being crafted from a sacred powder matrix (Nur Phong), often discussed in collector circles as including:
- Phong Itthijay & Phong Pattamang (traditional sacred powder categories)
- Sacred herbal powders from temple ceremonies
- Powder from older Buddha images and chedi-related materials (as referenced in collector narratives)
- Gold leaf pressed into the surface to symbolize purity, prosperity, and “sealed” auspicious intention
In the traditional story, Archan Seng oversaw the molding process, while the co-blessing is attributed to Somdej Toh in the final empowerment—making the Sendai line a powerful meeting point between provincial Ayutthaya heritage and central Rattanakosin-era Somdej tradition.
Blessing Ceremony (Traditional Narrative)
The consecration is commonly described in two stages:
- Initial blessing at Wat Kudi Thong — Ajahn Saeng and senior local monks empowered the amulets within the temple’s ritual cycle.
- Grand final blessing — Co-blessing attributed to Somdej Toh, with extended chanting. Gold leaf is often described as being affixed/pressed to “seal” the empowerment.
Sacred Significance (Collector Belief)
Pim Sendai Gold Leaf pieces are traditionally associated with:
- Maha Lap — attracting wealth and opportunities
- Metta Mahaniyom — enhancing charm, goodwill, and being well-received
- Klaew Klaad — protection and avoiding danger
- Baramee — strengthening spiritual prestige and merit-field stability
Collector’s Note
- Gold-leaf Pim Sendai examples are widely regarded as exceptionally rare and highly respected—especially pieces with clearly visible leaf fragments and clean preservation.
- Collectors often see Pim Sendai as a dual-lineage piece: Ayutthaya heritage through Ajahn Saeng, and Somdej tradition through co-blessing attribution to Somdej Toh.
- With a Thaprachan certificate shown in the set, the piece is positioned as a collector-grade example where documentation supports confidence.
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Disclaimer: This page is for education and collector appreciation. Historical narratives for Pim Sendai (Wat Kudi Thong) and co-blessing attribution are presented as collector tradition and should be independently verified. Certification images shown are part of the provided photo set.