Phra Somdej Ketmongkol Lang Yant Sao Ha Roon 2 BE2512
Luang Phor Toon • Wat Pho Nimit • Second Consecration Batch
✦ AUTHENTICATED SACRED ARTIFACT ✦
Traditional Thai Buddhist Votive Tablet
Mid-Rattanakosin Period Heritage
Phra Somdej Ketmongkol with Five-Line Yantra inscription, displaying the characteristic iconographic features of mid-20th century Thai Buddhist amulet production
Archaeological Provenance & Historical Significance
The Phra Somdej Ketmongkol Lang Yant Sao Ha represents an exemplary manifestation of Thai Buddhist material culture from the latter phase of the Rattanakosin period, specifically consecrated in Buddhist Era 2512 (Western calendar 1969). This sacred votive tablet exemplifies the sophisticated liturgical traditions maintained at Wat Pho Nimit during a period of remarkable spiritual renaissance in Thai Buddhism. The designation "Roon 2" (Second Batch) denotes that this amulet originates from the secondary consecration series, representing continued production following the success of the inaugural batch.
The nomenclature "Ketmongkol" derives from the Pali-Sanskrit compound signifying "auspicious prosperity," whilst the qualifier "Lang Yant Sao Ha" translates literally as "reverse side with five-line yantra inscription." This designation substantiates the amulet's dual iconographic program: the obverse presents the canonical seated Buddha in Maravijaya posture upon a multi-tiered pedestal, whilst the reverse features the revered Hah Taew yantra—a protective geometric configuration comprising five sacred Khom script incantations. This integration of Buddhist iconography with animistic protective symbols exemplifies the syncretic religious character that defines Thai Buddhist practice.
Obverse iconography displaying the Buddha in Maravijaya mudra upon a multi-level celestial throne, demonstrating characteristic features of traditional Phra Somdej composition
Temple of Origin: Wat Pho Nimit
Wat Pho Nimit represents a venerated monastic institution whose lineage traces to the establishment of organized Buddhist practice in its regional context. While specific foundation dates remain within the province of oral historical transmission, the temple achieved prominence during the mid-20th century under the stewardship of accomplished meditation masters and ritual specialists. The appellation "Pho Nimit" signifies "temple of prophetic vision," referencing either founding circumstances involving auspicious prognostication or the temple's reputation for producing monastics of exceptional contemplative attainment.
During the BE2512 consecration period, Wat Pho Nimit functioned as a regional center for Dhamma instruction and ritual arts preservation. According to traditional Thai Buddhist belief systems, temples consecrating sacred objects during periods of spiritual vitality imbue those artifacts with particularly potent protective and beneficent qualities. The institutional authority of Wat Pho Nimit, combined with Luang Phor Toon's recognized mastery of esoteric Buddhist sciences (Pali: vijjā), established this batch as particularly significant within collector communities and among devoted practitioners seeking authentic consecrated objects.
Reverse aspect featuring the Hah Taew (Five-Line) yantra configuration in ancient Khom script, each line representing distinct protective invocations
Materials, Craftsmanship & Technical Specifications
| Specification | Details |
|---|---|
| Amulet Designation | Phra Somdej Ketmongkol Lang Yant Sao Ha |
| Consecrating Master | Luang Phor Toon (Venerable Father Toon) |
| Temple of Origin | Wat Pho Nimit (Temple of Prophetic Vision) |
| Consecration Period | Buddhist Era 2512 (CE 1969) |
| Batch Designation | Roon 2 (Second Consecration Series) |
| Primary Materials | Pong Phuttakhun (sacred powder), temple soil, Ittijay powder, herbal substances, blessed mineral components |
| Iconographic Form | Seated Buddha in Maravijaya mudra (earth-touching gesture) |
| Reverse Inscription | Hah Taew (Five-Line Yantra) in Khom script |
| Pedestal Configuration | Multi-tiered (representing Buddhist cosmological realms) |
| Production Method | Hand-pressed into consecrated bronze molds |
| Approximate Age | 56 years (as of 2025) |
| Rarity Classification | Rare to Extremely Rare (limited production batch) |
| SKU Reference | TAC-PSKM-2512-002 |
The material composition adheres to traditional methodologies documented in Thai Buddhist ritual manuals (Pali: kammatthan). The sacred powder base, known as Pong Phuttakhun, represents a consecrated mixture incorporating temple earth from the monastery's ordination hall (Ubosot), pulverized sacred texts written on slate boards, herbal components with documented medicinal and spiritual properties, and residual materials from previous consecration ceremonies. This powder exemplifies what scholars term "merit-infused substances"—materials believed to retain spiritual potency through association with virtuous acts and meditation practice.
Of particular significance is the inclusion of Ittijay powder, produced through the ritualized process of inscribing Buddhist sutras upon wooden boards or slate surfaces, then systematically erasing and collecting the chalky residue. According to traditional belief, this powder—created through the physical interaction between sacred text and material surface—retains metaphysical properties conducive to generating loving-kindness (Pali: metta) and favorable disposition from others. The production of Ittijay powder requires extensive meditation practice and represents one of the five principal sacred powders utilized in prestigious Phra Somdej formulations, tracing its lineage to the methodologies established by Somdet Phra Phutthachan Toh Phrommarangsi of Wat Rakhang Khositaram.
Lateral perspective revealing the three-dimensional relief work and structural integrity characteristic of properly formulated sacred powder composition
Historical Purpose & Spiritual Function
The consecration of this Phra Somdej batch in BE2512 occurred during a period of significant socio-political transformation in Thailand, when rapid modernization prompted renewed interest in preserving traditional Buddhist practices. Monastic institutions responded by intensifying ritual production and ceremonial consecration of protective objects, serving dual purposes: generating financial support for temple maintenance and providing devotees with tangible connections to sacred tradition. The designation "Ketmongkol" (auspicious prosperity) explicitly articulates the intended functional orientation of these amulets toward material and spiritual advancement.
According to traditional Thai Buddhist understanding, Phra Somdej amulets function through the accumulated merit (Pali: puñña) of the consecrating monk combined with the inherent symbolic power of Buddhist iconography. The multi-tiered pedestal beneath the Buddha image represents the Traiphum (Three Realms of Buddhist cosmology): Kamaloka (realm of desire), Rupaloka (realm of form), and Arupaloka (formless realm). This architectural element serves as a visual reminder of Buddhist cosmological principles while simultaneously functioning as a protective barrier shielding the practitioner from metaphysical harm originating from lower realms.
The incorporation of the Hah Taew (Five-Line Yantra) on the reverse transforms this object into a dual-purpose protective implement. This sacred geometric configuration, with origins tracing to the ancient Kingdom of Lanna and subsequently transmitted through Khmer Buddhist traditions, consists of five horizontal lines of Khom script incantations. Each line addresses specific protective and beneficent functions, creating what practitioners understand as a comprehensive spiritual shield encompassing multiple dimensions of human welfare and security.
Secondary lateral perspective demonstrating the sacred powder patina developed through decades of natural aging and devotional handling
Traditional Spiritual Attributes & Metaphysical Properties
Within the framework of traditional Thai Buddhist belief systems, the Phra Somdej Ketmongkol Lang Yant Sao Ha is understood to manifest a comprehensive array of protective and beneficent qualities. These attributions derive from the synergistic combination of Buddhist iconography, consecrated materials, ritual empowerment, and the incorporated yantra configuration. Contemporary scholarly approaches recognize these beliefs as integral components of Southeast Asian Buddhist material culture, representing the intersection of Theravada doctrine, Hindu-derived cosmology, and indigenous animistic traditions.
Primary Spiritual Attributes:
Kong Krapan Chatrie (Invulnerability Protection): According to traditional belief, properly consecrated amulets create a protective field around the bearer, deflecting physical harm and hostile intentions. This concept derives from Buddhist narratives concerning the Buddha's own invulnerability achieved through perfect moral conduct and meditation mastery.
Metta Mahaniyom (Loving-Kindness and Favorable Disposition): The presence of Ittijay powder specifically targets this quality, believed to generate sympathetic resonance in social interactions, enhancing interpersonal relationships, business negotiations, and hierarchical encounters. This corresponds to the Buddhist cultivation of metta (loving-kindness) as one of the four sublime states.
Choke Lap Kha Khai (Fortune and Commercial Success): The "Ketmongkol" designation explicitly invokes prosperity consciousness. Traditional practitioners understand this quality as removing karmic obstacles to material advancement while maintaining ethical conduct, reflecting the Buddhist middle path between asceticism and indulgence.
Klaew Klad (Evasion of Danger): This protective function specifically addresses unforeseen perils—accidents, natural disasters, criminal encounters. The belief system posits that consecrated objects create subtle karmic adjustments that alter probability fields, guiding bearers away from dangerous circumstances.
Hah Taew Comprehensive Protection: The five-line yantra configuration provides specialized protection corresponding to each inscribed line: (1) protection from unjust punishment and malevolent spirits, (2) reversal of astrological misfortune, (3) defense against black magic and curses, (4) enhancement of success and fortunate destiny, (5) attraction and charisma in interpersonal relations.
Key Purposes & Benefits:
The consecration of this particular batch was undertaken to provide devotees with comprehensive spiritual protection during an era of social transformation. Practitioners traditionally wear such amulets to cultivate confidence in daily activities, maintain mindfulness of Buddhist principles, and establish psychological security through tangible connection to monastic lineage. The dual iconography—Buddhist imagery combined with protective yantra—creates what believers understand as multilayered spiritual fortification addressing both karmic purification and immediate worldly protection.
Benefits attributed to reverent bearing of this amulet include: enhanced personal safety during travel and daily activities, improved interpersonal relationships and social standing, protection from malevolent supernatural influences, assistance in overcoming obstacles to legitimate ambitions, cultivation of mental tranquility through Buddhist devotional practice, and connection to the accumulated merit of Luang Phor Toon's spiritual lineage. These attributions reflect the holistic worldview of traditional Thai Buddhism, which does not strictly separate spiritual advancement from material wellbeing but rather understands them as interdependent aspects of meritorious living.
Note: The spiritual attributes and metaphysical properties described herein represent traditional Thai Buddhist beliefs and cultural practices as documented in anthropological and religious studies literature. These descriptions are provided for educational purposes to contextualize the cultural significance of this artifact within its originating belief system. They should not be construed as empirical claims or supernatural guarantees.
Rarity Assessment & Collector Significance
The Phra Somdej Ketmongkol Lang Yant Sao Ha Roon 2 from BE2512 occupies a distinctive position within the taxonomy of Thai Buddhist material culture. Several factors substantiate its classification as a rare to extremely rare artifact deserving serious consideration from discerning collectors and students of Southeast Asian religious art.
Scarcity Factors: The designation "Roon 2" indicates limited production volume compared to mass-produced contemporary amulets. Mid-20th century consecration batches from provincial temples typically comprised modest quantities—often fewer than several thousand pieces—intended primarily for local devotees and temple supporters. Unlike later commercial productions, these batches prioritized ritual authenticity over market distribution, resulting in natural scarcity as pieces were dispersed among individual practitioners over decades.
Historical Documentation: Amulets from established temples with documented consecration dates and identifiable masters possess significantly greater collector value than pieces of uncertain provenance. The BE2512 date places this artifact within the well-documented modern period of Thai amulet production, yet sufficiently remote to have acquired patina and historical interest while avoiding the extensive counterfeiting that plagues more ancient pieces.
Iconographic Distinctiveness: The incorporation of the Hah Taew yantra on the reverse represents a relatively uncommon feature in Phra Somdej production. While five-line yantras achieved widespread recognition through sacred tattooing (Sak Yant) traditions, their appearance on votive tablets remains less frequent, particularly in combination with the Somdej format. This dual-iconography configuration appeals to collectors specializing in syncretic religious objects that integrate multiple protective traditions.
Condition and Authenticity: Original pieces from mid-20th century batches exhibit characteristic features enabling authentication: appropriate patina development, period-correct powder composition, proper iconographic proportions, and aging patterns consistent with genuine artifacts. The presence of natural wear, subtle surface oxidation, and structural integrity without excessive degradation indicates proper initial production and subsequent careful preservation.
Collector Demographics: Serious collectors of Thai Buddhist amulets increasingly prioritize documented mid-20th century pieces from recognized temples and masters. As ancient amulets become prohibitively expensive and problematically authenticate, pieces from the BE2500-2520 period (1957-1977) represent an emerging focus area combining historical significance, relative accessibility, and documented provenance. This Phra Somdej exemplifies artifacts positioned to appreciate in both monetary and scholarly value as interest in modern Thai Buddhist material culture intensifies.
Conclusion: Sacred Heritage & Collectible Distinction
The Phra Somdej Ketmongkol Lang Yant Sao Ha Roon 2 BE2512 from Luang Phor Toon of Wat Pho Nimit exemplifies the sophisticated integration of Buddhist iconography, protective symbolism, and ritual craftsmanship that characterizes authentic Thai Buddhist material culture. This votive tablet represents not merely an isolated artifact but rather a tangible manifestation of living religious tradition—connecting contemporary practitioners and collectors to centuries-old lineages of monastic learning, meditation practice, and ritual arts preservation.
From an academic perspective, this amulet substantiates multiple research trajectories: the persistence of syncretic religious practices in modernizing Thai society, the material expression of Buddhist cosmology and protective symbolism, the economic and social functions of temple-produced sacred objects, and the transmission of ritual knowledge through monastic lineages. For practicing Buddhists, it provides a consecrated focal point for devotional activity and a reminder of fundamental Dhamma principles. For collectors, it represents an accessible yet increasingly scarce example of documented mid-20th century production from the crucial period when traditional practices confronted rapid social transformation.
The dual iconographic program—combining the canonical Phra Somdej format with the Hah Taew protective yantra—creates an artifact of exceptional interest to specialists in Southeast Asian religious art. This configuration demonstrates the adaptive capacity of Thai Buddhist tradition to integrate protective elements from various sources while maintaining doctrinal orthodoxy. The result exemplifies what scholars term "practical Buddhism"—a tradition that addresses the complete spectrum of human concerns from ultimate liberation to immediate worldly welfare, refusing artificial separation between the sacred and mundane.
For those seeking to acquire authentic Thai Buddhist sacred objects of documented provenance, proper material composition, and genuine spiritual lineage, the Phra Somdej Ketmongkol Lang Yant Sao Ha represents an exemplary choice. Its moderate age provides historical interest without the authentication challenges of ancient pieces, while its distinctive iconography and limited production ensure collector significance. Whether approached as devotional object, cultural artifact, or investment piece, this amulet embodies the enduring vitality of Thai Buddhist tradition and the profound cultural synthesis that continues to characterize Southeast Asian religious life.
Related Buddhist Artifacts & Temple Traditions
• Phra Somdej Wat Rakhang Khositaram – The foundational lineage of Phra Somdej production established by Somdet Phra Phutthachan Toh in the 19th century
• Sacred Powder Formulations (Pong Viset) – Traditional compositions incorporating blessed materials from temple grounds and meditation practices
• Yantra Tattooing Traditions (Sak Yant) – The parallel tradition of inscribing protective geometric configurations directly onto human skin
• Buddhist Consecration Ceremonies (Puttapisek) – Ritual procedures for empowering sacred objects through chanting, meditation, and symbolic actions
• Thai Buddhist Material Culture Studies – Academic research examining the social, economic, and spiritual functions of amulet production and distribution
Thai Amulet Inquiries
For detailed documentation, provenance records, and acquisition information regarding this exceptional artifact, please contact Thai Amulets Collection via WhatsApp.
Disclaimer: The information presented in this write-up is intended strictly for educational and reference purposes. It has been compiled in alignment with academic approaches to the study of Thai Buddhist material culture, incorporating traditional beliefs, historical context, and widely accepted collector insights. While details about authentication and provenance are provided to support scholarly exploration and personal appreciation, they must not be construed as definitive proof of authenticity or used for any legal, commercial, or forensic validation.