Luang Phor Chaeng Silapanyo (Lp Chaeng) Wat Bang Phang, Pak Kret District

Luang Phor Chaeng Silapanyo (Lp Chaeng) Wat Bang Phang, Pak Kret District

 

Luang Phor Chaeng Silapanyo Biography


Wat Bang Phang (Wat Srirattanaram), Pak Kret District, Nonthaburi Province

Early Life and Ordination


Luang Phor Chaeng was born on Friday, 18 December BE2428, corresponding to the 12th waxing moon of the 1st lunar month. His parents were Mr. Sin and Mrs. Klip Rattanabunsin.


He was ordained as a samanera (novice monk) at the age of 12, and entered the bhikkhu sangha (fully ordained monkhood) at the age of 20. From an early age, he displayed a strong affinity for Dhamma practice, meditation, and arcane knowledge.

Reputation and Lineage of Wicha


Luang Phor Chaeng became widely known during the World War II era for his deep meditative practice and strong psychic abilities. He was also a highly respected scholar in both Buddhist doctrine and sacred sciences.


He studied under many legendary monks and absorbed their knowledge in both Vipassana and magical wicha (incantations). His teachers included:

  • Luang Phor Pan – Wat Bang Hia (Khlong Dan)

  • Luang Pu Khai – Wat Cheng Len

  • Luang Pu Chai – Wat Phanan Choeng

  • Luang Pu Suk – Wat Pak Khlong Makham Thao

  • Luang Phor Pan – Wat Bang Nom Kho

  • Luang Phor Chong – Wat Na Tang Nok


Among these, Luang Phor Pan of Wat Bang Nom Kho (Ayutthaya) had a particularly profound influence on him. As a younger Dhamma companion, Luang Phor Chaeng admired Luang Phor Pan’s mastery in creating animal-shaped amulets and adopted this sacred craft himself.

Community Influence and Daily Devotees


Wat Bang Phang became a vibrant and bustling spiritual center under his guidance. Every day, devotees came from various provinces to learn from Luang Phor Chaeng, receive blessings, or obtain sacred objects for protection and healing. He was revered not only for his magical prowess but also for his compassionate care and guidance.


Before accepting disciples for deeper magical instruction, Luang Phor Chaeng emphasized foundational practice. He required them to first cultivate Samatha-Vipassana meditation. Only after demonstrating mental clarity would he transmit specific dhamma disciplines and wicha formulas, including methods to counteract black magic, perform healing, and develop self-protection.

Passing and Royal Cremation


Luang Phor Chaeng passed away peacefully on 26 July BE2500, at the age of 72, having served the monastic community for 52 years. His body was honored with a royal cremation on 11 May BE2501, presided over by Somdet Phra Sangharaja (Chuan) of Wat Makut Kasatriyaram in Bangkok. To commemorate the event, diamond-shaped sacred medallions were issued.

Sacred Objects and Amulet Legacy


Luang Phor Chaeng was a prolific creator of sacred objects. His amulets were always present during important national consecration ceremonies, such as:

  • The Wat Ratchabophit ceremony in BE2481

  • The 25th Buddhist Century amulet consecration (BE2500)

  • The Phra Kring Chao Khun Sri ceremony at Wat Suthat


He was regularly invited to preside over or join such ceremonies due to the public’s faith in the power of his blessings.

Amulet Types and Materials


His amulets encompass a vast variety, including:

  • Animal-shaped powder amulets – in large, medium, and small sizes

  • Three-coin sets

  • Phra Rod, Takrud, sacred cloths, consecrated sand, Phra Kring, Phra Chaiwat, and Nang Kwak

  • Phra Phuttha Kwak, Phra Sivali, triangular amulets, and daily-use amulets


Materials used included:

  • Clay

  • Sacred powder (Phong Phisek)

  • Oil-based sacred powder (Phong Nam Man)


The Phong Nam Man amulets are especially favored due to their soft texture, compactness, visual clarity, and affordability.

Motivation Behind the Creation


The amulets were first produced in BE2484, during the early years of World War II. Disciples and close followers urged Luang Phor Chaeng to create these sacred objects for spiritual protection, as fear of war and hardship grew.


Funds raised and donations collected during this period were used for the construction of permanent structures within Wat Bang Phang. The amulets were distributed freely—never rented or sold—in recognition of the faith and generosity of the villagers.

Volume and Consecration


No records were kept regarding the total number of amulets. However, it is estimated that approximately 10,000 pieces were made and distributed over time. Luang Phor would gradually create them, perform solo consecration ceremonies, and offer them to faithful followers.

Sacred Properties and Belief


Luang Phor Chaeng’s amulets were highly respected for their protective power, metta mahaniyom (loving-kindness), and even healing capabilities—qualities likened to the amulets of Luang Phor Pan of Wat Bang Nom Kho.

Construction Details and Characteristics


The powder amulets were crafted from unfired stucco, primarily composed of:

  • Lime from shells

  • Five sacred powders: Ithaje, Pathamang, Maharach, Phutthakun, and Trinisinghe

  • Soy sauce oil (for binding)

  • Consecrated rice and pollen of auspicious flowers

  • Holy sand from sacred sites


The result was a soft, smooth texture, often golden-yellow in tone, resembling candle wax or beeswax when aged. With magnification, one can often observe deep layers of embedded ingredients.


There were over 30 known types, with 10 primary categories and many sub-variations. For instance, in the Hanuman series:

  • Without sword

  • Sword in left hand

  • Sword in right hand

  • With or without casing


Due to their fragile nature, these amulets are rare and highly prized today, especially in pristine condition.

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