Phra Somdej Phra Kru Lamun Nur Phong BE2506 Wat Prasat Boonyawat
Here is the structured and detailed content for the Phra Somdej Phra Kru Lamun Nur Phong BE2506, consecrated at Wat Prasat Boonyawat:
Phra Somdej Phra Kru Lamun
Nur Phong (Sacred Powder) – B.E. 2506 (1963)
Wat Prasat Boonyawat, Bangkok
1. Historical Background
In B.E. 2506 (1963), Wat Prasat Boonyawat, a historically significant temple in Bangkok, initiated the creation of a sacred amulet series known as Phra Somdej Phra Kru Lamun. This effort was launched during a major restoration project of the temple. The amulets were created both as a means of spiritual propagation and to raise funds for temple renovations.
The initiative was led by Phra Samut Ampol, who served as the abbot of Wat Prasat from B.E. 2505 to 2509. This batch of amulets is known for its highly sacred materials, meticulous molding, and consecration ceremonies conducted by over 200 renowned monks.
2. Purpose of Creation
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Support temple restoration and development of Wat Prasat Boonyawat.
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Create sacred objects that preserve the legacy of ancient Somdej molds.
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Provide the public access to high-quality, blessed amulets for spiritual protection and merit-making.
3. Amulet Name and Type
Feature |
Description |
---|---|
Amulet Name |
Phra Somdej Phra Kru Lamun |
Material |
Nur Phong (sacred powder mixture) |
Year Made |
B.E. 2506 (1963) |
Temple |
Wat Prasat Boonyawat, Bangkok |
Distribution |
Issued to both the public and monks |
4. Sacred Composition
The amulet was created from a blend of high-power sacred materials, including:
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Powder from Phra Somdej Bangkhunprom and Phra Somdej Wat Rakang fragments.
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Holy powder from Wat Paknam Pasichareon, contributed by Luang Phor Sod (B.E. 2497).
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Crushed amulets from Wat Mahawan, Lamphun Province.
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Powders from Phra Kru Wat Plub, created by Somdej Phra Sangkharat Suk Kaituan.
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Remaining powder from Luang Phor Thuad BE2497 Wat Changhai batch, gifted by Archan Tim.
Each component was ritually prepared and added with the intention of increasing the amulet’s spiritual power and historical continuity.
5. Consecration Ceremonies
Two major ceremonies were held in B.E. 2506:
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First Ceremony: March 6–9, 1963 (3 days and 3 nights)
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Second Ceremony: November 13–15, 1963 (4 days and 4 nights)
Both ceremonies were held at Wat Prasat Boonyawat with over 200 senior monks in attendance. Notable participants included:
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Luang Phor Kuay (Wat Kositaram)
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Luang Phor Toh (Wat Pradoochimplee)
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Luang Phor Tim (Wat Lahanrai)
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Luang Phor Pae (Wat Pikunthong)
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Luang Phor Ngern (Wat Don Yai Hom)
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Luang Phor Mui (Wat Don Rai)
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Luang Phor Doo (Wat Sakae)
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Luang Phor Chong (Wat Natangnok)
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Luang Phor Nak (Wat Rakhang)
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Archan Tim (Wat Changhai)
These ceremonies made the BE2506 batch one of the most spiritually powerful post-war Somdej issues.
6. Design and Appearance
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Front: Features the Buddha seated in meditation posture on a multi-tiered base, framed in traditional Somdej style.
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Back: Typically plain or with temple stamp. Some rare variants may show texture marks or inscriptions.
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Color: Light beige to brown tones, characteristic of the Nur Phong mixture.
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Size: Varies depending on mold, including Pim Yai (large), Pim Lek (small), and other sub-variations.
7. Spiritual Significance
The amulet is revered for providing:
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Klaew Klaad: Protection from danger, accidents, and misfortune.
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Metta Mahaniyom: Enhances charm and goodwill.
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Maha Larp: Brings luck, financial success, and stability.
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Baramee: Strengthens spiritual authority and moral grounding.
8. Collector Value and Legacy
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Regarded as one of the top commemorative Somdej series of the 2500s era.
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Highly collectible due to sacred lineage and powerful consecration.
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Certified pieces with provenance from major Thai amulet centers (e.g., Thaprachan) are valuable.
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Considered a suitable entry-level holy item for both collectors and practitioners seeking authentic Somdej blessings with affordable prices compared to earlier Somdej Rakang and Bangkhunprom.