Phra Somdej Pim Jadee Nur Phong BE2482-2488 Luang Pu Hin (Lp Hin) Wat Rakang Kositaram

Phra Somdej Pim Jadee Nur Phong BE2482-2488 Luang Pu Hin (Lp Hin) Wat Rakang Kositaram

Phra Somdej Pim Jadee Nur Phong BE2482-2488
Luang Pu Hin (Lp Hin) Wat Rakang Kositaram


Phra Somdej Pim Jadee Nur Phong BE2482-2488 Luang Pu Hin (Lp Hin) Wat Rakang Kositaram
Phra Somdej Pim Jadee Nur Phong BE2482-2488 Luang Pu Hin (Lp Hin) Wat Rakang Kositaram
Phra Somdej Pim Jadee Nur Phong BE2482-2488 Luang Pu Hin (Lp Hin) Wat Rakang Kositaram

History of the Making


Phra Somdej Pim Jadee, Nur Phong

B.E. 2482 – B.E. 2488

By Luang Pu Hin, Wat Rakang Kositaram


1. Background and Purpose


During the post-war period (around B.E. 2482), Luang Pu Hin, a highly respected monk of Wat Rakang Kositaram, initiated the creation of Phra Somdej Pim Jadee. The purpose was to continue the spiritual lineage of Somdej Phra Buddhacarya (Toh Prommarangsri) and to revive the sacred energy associated with the original Phra Somdej amulets.


Luang Pu Hin was deeply committed to preserving and transmitting the spiritual heritage of the temple, using sacred knowledge, authentic powder mixtures, and traditional blessing methods.


2. Amulet Type

  • Name: Phra Somdej Pim Jadee (Pagoda Mould)

  • Material: Nur Phong (sacred powder)

  • Batch Period: Created between B.E. 2482 and B.E. 2488

  • Location: Wat Rakang Kositaram, Bangkok


3. Materials Used (Nur Phong Composition)


Luang Pu Hin carefully selected and prepared the sacred materials, which included:

  • Old Phong Itijay powder from broken and incomplete Somdej amulets

  • Incense ash, flower pollen, and lime powder from temple ceremonies

  • Crushed powders from earlier sacred amulets of Wat Rakang, Wat Ketchaiyo, and Wat Bangkhunprom

  • Sacred herbs and resins from traditional Thai medicine

  • Soil from important religious sites and ancient stupas

  • Holy water from 108 sacred sources used to moisten and press the powder


The powders were left to rest and spiritually incubate over time before molding.


4. Molding and Pressing Process

  • Molds were crafted in the classic pagoda-shaped (Pim Jadee) format, symbolizing both stability and spiritual ascent.

  • Luang Pu Hin personally oversaw the mixing, drying, and pressing of the powders into amulets.

  • Due to the manual nature of production and natural materials, slight variations in texture, color, and firmness occurred.


5. Blessing and Consecration

  • The amulets were gradually consecrated from B.E. 2482 to B.E. 2488

  • Chanting rituals were conducted regularly by Luang Pu Hin, with assistance from other monks at Wat Rakang

  • Luang Pu Hin was known for his deep knowledge in Vipassana meditation and katha (sacred incantations), empowering the amulets with metta (loving-kindness), protection, and spiritual authority.


6. Characteristics

  • Front: Classic seated Buddha image in a stylized chedi (stupa/pagoda) frame

  • Back: Typically flat, unmarked, or lightly textured depending on the mold

  • Texture: Slightly coarse or smooth depending on storage conditions and age

  • Color: Varies from off-white, beige, to light brown with some herbal specks


7. Spiritual Significance


Phra Somdej Pim Jadee by Luang Pu Hin is known for:

  • Protection from danger (Klaew Klaad)

  • Spiritual uplift and mindfulness

  • Enhancing metta and respect

  • Support for meditation practitioners


It holds a special place in the hearts of Wat Rakang devotees due to its strong spiritual continuity with Somdej Toh.


8. Collector and Ritual Value

  • Recognized and sought after by collectors due to its age, sacred lineage, and consecrator

  • Holds historical significance in the post-war amulet revival era

  • Appreciated for both its devotional value and its connection to authentic Somdej lineage


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