Phra Padihan Phra Pong Phasom Thae Krahuk Phi 7 Pacha Pim Phra Phutta Chinnaraj BE2524 Phor Than Yokhong Wat Pa Salak Mai, Songkhla (mixed with Ghost powder collected from 7 cemeteries) 1

 

Phra Padihan Phra Pong Phasom Thae Krahuk Phi 7 Pacha Pim Phra Phutta Chinnaraj BE2524 Phor Than Yokhong Wat Pa Salak Mai, Songkhla (mixed with Ghost powder collected from 7 cemeteries)

Biography

History 

Phra Padihan Phra Pong Phasom Thae Krahuk Phi 7 Pacha

Pim Phra Phutta Chinnaraj, BE2524

By Phor Than Yokhong, Wat Pa Salak Mai, Songkhla

In the year B.E. 2524 (1981), the venerable Phor Than Yokhong of Wat Pa Salak Mai, Songkhla Province, initiated the creation of an exceptional and rare sacred object known as Phra Padihan Phra Pong Phasom Thae Krahuk Phi 7 Pacha. The amulet was cast in the image of Phra Phuttha Chinnaraj, symbolizing supreme spiritual authority, inner peace, and invincibility.

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Sacred Materials and Spiritual Purpose

The core sacred material used was a rare mixture of Phong Phasom Thae Krahuk Phi 7 Pacha—bone-ash powder (ghost powder) derived from seven different cemeteries, each representing a unique karmic death condition:

1. Natural death

2. Accidental death

3. Violent death

4. Suicidal death

5. Drowning

6. Death from illness

7. Death without relatives or unclaimed bodies

Combining ashes from these seven distinct types of deaths is rooted in ancient Thai-Lao Khmer Saiyasart practices, intended to create an amulet with ultimate spiritual defense capabilities—capable of shielding against black magic, spiritual attacks, and malevolent entities.

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Rituals for Collecting 

Krahuk Phi (Ghost Powder)

The gathering of Krahuk Phi followed highly specific and restrictive necromantic rites, deeply embedded in southern Thai occult tradition. These rites were executed only by advanced spiritual masters like Phor Than Yokhong or entrusted disciples who had undergone years of spiritual discipline.

Step-by-Step Ritual Protocol:

1. Timing:

   Collection had to occur during the waning moon, specifically on nights designated as spiritually dark (usually 15th night of the lunar waning phase), between the hours of midnight and 3:00 a.m., when spiritual activity is strongest.

2. Seven Cemeteries:

   The ritual required visits to seven separate cemeteries over consecutive nights or within a spiritually cleansed 7-day period. Each cemetery had to house one of the seven karmic death types.

3. Offerings:

   Before entering each cemetery, offerings such as betel leaves, alcohol, incense sticks (usually 7 or 16), coins, and flowers were placed at the gate and at the selected grave. These were intended as respectful offerings to the spirits, requesting their consent.

4. Incantation (Katha Yot):

   A sacred mantra, usually in Pali or Khmer Lanna script, was chanted continuously. One of the essential invocations is the Katha Samut Khun Lok, which allows temporary passage between realms and appeases restless spirits.

5. Collection Tools:

   The ash or bone fragments were gathered using a black cloth or coconut shell spoon, never by hand. The collector must never speak or look back during the act of collection.

6. Post-Ritual Sealing:

   The gathered material was sealed in a black cloth bundle, tied with consecrated thread (Sai Sin), and sprinkled with holy water before being stored in a sanctified urn at the temple.

7. Purification Ceremony:

   Once all seven types were collected, a cleansing ritual (phithi song nam) was performed to neutralize the negative energy of the materials and invoke their transformation into protective essence through the power of Dharma and compassion.

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Consecration Ceremony

The amulets were later pressed and fired using the Pim Phra Phutta Chinnaraj mold. The final consecration was performed by Phor Than Yokhong, using Wicha Padihan, a spiritual system of defensive spells. The ceremony included chanting of protective katha, invocation of devas, and sealing the amulets with Metta Maha Niyom, Kongkraphan, and Klaew Klaad powers.

The ritual took place over multiple days and nights in a secluded meditation pavilion, with repeated chanting of 108 rounds of key protective mantras. The ceremony culminated with a nighttime summoning of spirits, asking them to dedicate their power to protect the amulet bearer in exchange for merit transfer and spiritual liberation.

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Legacy and Effectiveness

Phra Padihan Phra Pong Phasom Thae Krahuk Phi 7 Pacha is widely revered among:

• Spirit mediums

• Tantric practitioners

• Exorcists

• Military personnel

• Devotees exposed to psychic disturbances

It is considered one of the most spiritually potent and defensive amulets ever created in Southern Thailand, offering its wearer:

• Protection against all forms of harm

• Reversal of black magic

• Defense against haunted environments

• Enhanced spiritual awareness and resistance

This amulet remains an iconic representation of necromantic Thai Buddhist ritual blended with high-level spiritual compassion, firmly grounded in the esoteric lineage of Phor Than Yokhong.