Phra Pidta Tham Ha Kum Kru Wat Bang Sakae Nok BE2377-2380 - Blessed Lp Suk Wat Makhamtao

Phra Pidta Tham Ha Kum Kru Wat Bang Sakae Nok BE2377-2380

Blessed Lp Suk Wat Makhamtao

Biography

History of Phra Pidta Tham Ha Kum Kru, Wat Bang Sakae Nok (B.E. 2377–2380)

Amulet Name: Phra Pidta Tham Ha Kum (พระปิดตาถ้ำห้ากุม ขรัว)

Place of Origin: Wat Bang Sakae Nok, Suphanburi Province

Period of Creation: Approx. B.E. 2377–2380 (1834–1837 CE)

Consecrated by: Luang Pu Suk, Wat Makhamtao (Chai Nat) – during his early spiritual years

Kru Source: Excavated from an ancient kru (burial chamber) in the Tham Ha Kum cave or nearby temple crypt

---

Overview and Spiritual Significance

The Phra Pidta Tham Ha Kum Kru is one of the rarest and most mystical amulets associated with early 19th-century Thai Buddhist magic. “Phra Pidta” refers to the image of the Buddha covering His eyes, symbolizing protection from evil, detachment from the defilements, and deep meditation. “Tham Ha Kum” translates as “Cave of the Five Grasping Ones” — possibly referring to a meditative legend or monk lineage who practiced seclusion there.

The amulet’s lore connects it to Luang Pu Suk (BE 2372–2465), the revered monk of Wat Makhamtao, who was believed to have participated in blessing or teaching the creator monks during his early spiritual journey.

---

Material Composition

The Phra Pidta amulets from this series were made of Phong Itthi (sacred powder mixture):

• Bailan powder (burnt palm-leaf manuscripts)

• Crushed relics and herbs from ancient temples

• Ashes of incense from long-past rituals

• Possibly bone ash or relic soil (din jet phachai) from Tham Ha Kum cave

Due to the age, the surface often appears dark brown or black, with rough, grainy textures and signs of age (faint crack lines, natural corrosion, or reddish mineralization).

---

Production and Ritual Blessing

• The amulets were crafted in small quantities during BE 2377–2380, during or just after the Thonburi-Rattanakosin transition period.

• It is believed that forest monks and seclusion masters in the Suphanburi–Chainat region, closely linked to early meditation traditions, crafted the molds.

• Luang Pu Suk was either present during blessing rites or contributed with remote spiritual empowerment, as he often journeyed throughout the Suphanburi and Nakhon Sawan areas during his early years.

• The amulets were buried in a kru chamber either at Tham Ha Kum (a meditation cave site) or in the temple’s underground ubosot foundation.

---

Rediscovery and Authentication

• The amulets were discovered several decades later, possibly during early 2500s BE, when temple restoration efforts unearthed a buried kru chamber.

• Known as a “Kru Wat Bang Sakae Nok”, many pieces were found intact but heavily aged.

• The amulets are distinguishable by:

  • Compact oval or teardrop shapes

  • Simple, closed-eye figure seated cross-legged

  • No distinct facial features; emphasis on meditative silhouette

  • Naturally eroded surfaces and mineral deposits

---

Spiritual Qualities and Beliefs

This amulet series is revered for:

• Klaew Klad – protection from accidents and harm

• Kongkrapan – invulnerability and defense against weapons or black magic

• Metta Mahaniyom – charm and kindness, especially for reclusive individuals or spiritual seekers

• Samadhi and mindfulness support – popular among serious practitioners of meditation

---

Rarity and Collector Status

• Authentic Phra Pidta Tham Ha Kum Kru amulets are extremely rare, with only a handful circulating among senior collectors and lineage monks.

• High-value items in the collector market due to:

  • Verified age (nearly 200 years)

  • Association with Luang Pu Suk

  • Sacred burial origin (kru)

  • Unreplicable materials and aging patterns